What are the materials of conscious perceptual experience? What is going on when we are consciously aware of a visual scene, or hear sounds, or otherwise enjoy sensory experience? In this book David Papineau exposes the flaws in contemporary answers to this central philosophical question and defends a new alternative. Contemporary theories of perceptual experience all hold that...(展开全部)

What are the materials of conscious perceptual experience? What is going on when we are consciously aware of a visual scene, or hear sounds, or otherwise enjoy sensory experience? In this book David Papineau exposes the flaws in contemporary answers to this central philosophical question and defends a new alternative. Contemporary theories of perceptual experience all hold that...(展开全部)

本书为公版书，为不受著作权法限制的作家、艺术家及其它人士发布的作品，供广大读者阅读交流。汇聚授权电子版权。

First published in 1902, The Varieties of Religious Experience initiated the psychological study of religion, paving the way for Freud and Jung as well as for clinical and paranormal branches of psychology. Written with humour and erudition, its theories of conversion, saintliness, ecstasy and mysticism continue to provoke controversy and enquiry. The book remains the best intr...(展开全部)

本书为公版书，为不受著作权法限制的作家、艺术家及其它人士发布的作品，供广大读者阅读交流。汇聚授权电子版权。

First published in 1902, The Varieties of Religious Experience initiated the psychological study of religion, paving the way for Freud and Jung as well as for clinical and paranormal branches of psychology. Written with humour and erudition, its theories of conversion, saintliness, ecstasy and mysticism continue to provoke controversy and enquiry. The book remains the best intr...(展开全部)

Anthropologists who have lost their senses write ethnographies that are often disconnected from the worlds they seek to portray. For most anthropologists, Stoller contends, tasteless theories are more important than the savory sauces of ethnographic life. That they have lost the smells, sounds, and tastes of the places they study is unfortunate for them, for their subjects, and...(展开全部)

Anthropologists who have lost their senses write ethnographies that are often disconnected from the worlds they seek to portray. For most anthropologists, Stoller contends, tasteless theories are more important than the savory sauces of ethnographic life. That they have lost the smells, sounds, and tastes of the places they study is unfortunate for them, for their subjects, and...(展开全部)